Friday 18 September 2015

The Left and Europe

Professor Anthony Coughlan, TCD.
THE LEFT AND EUROPE
TODAY: 

An analysis by Professor Anthony Coughlan:


The political Left, whether social democratic, communist or trotskyist,  has always found the European Union problematic. This is because  superanational EU “integration” poses the issue of national independence and national democracy so acutely, which many on the Left find embarrassing. They prefer to concentrate on economic issues, for on political ones like national independence they fear being found on the same side as the Right. Their political sectarianism makes that hard for them to cope with.

The EU shifts a myriad of government functions from the national level, where they have traditionally been under the control of democratically elected parliaments and governments, to the supranational, where the bureaucrats of the EU Commission have the monopoly of legislative initiative and where technocracy rules. Should the Left oppose or support this process? The classical socialist position is clear. It is that Leftwingers should eschew “economism” and should seek to give a lead on democratic political questions as well as economic ones. They thereby put themselves in the best position to win political hegemony in their respective countries and to implement leftwing economic measures in due course when their peoples desire these.
Marx and Engels took it for granted that socialism could only be achieved in independent national States. In the Communist Manifesto of 1848 they wrote: “Though not in substance, yet in form, the struggle of the proletariat with the bourgeoisie is at first a national struggle. The proletariat of each country must, of course, first of all settle matters with its own bourgeoisie.” They supported Irish independence from Britain. Engels wrote to his friend Kugelman: “There are two oppressed peoples in Europe, the Irish and the Poles, who are never more international than when they are most national.”

Their Irish follower, James Connolly, showed by his political practice in allying himself with the radical democrats of the IRB in the 1916 Easter Rising that he regarded the establishment of a fully independent Irish State as the prerequisite of being able to achieve the socialist measures that he advocated. While awaiting execution he speculated on how the international socialist press would interpret the Dublin rebellion: “They will never understand why I am here. They will all forget I am an Irishman.”
Outside Europe the proposition that the Left should be the foremost advocates of national sovereignty would be taken as self-evident. The strength of communism in Asian countries like China and Vietnam rests on its identification with nationalism. The appeal of the Left in Latin America is largely based on its opposition to Yankee imperialism. Only in Europe do so many Leftwingers regard the defence of national independence in face of EU integration as “right-wing” and therefore by definition reactionary.
This is primarily due to the fact that the main countries of Western Europe - France, Germany, Britain, Spain, Italy etc. - were all imperial powers in their day and historically their mainstream Labour Movements identified with that imperialism and its colonial accompaniments. With honourable if marginal exceptions, the national Labour Movements in these countries supported their respective national bourgeoisies in going to war with one another in World Wars 1 and 2. In the second half of the 20th century transnational capital became predominant over national capital in the advanced industrial world. In Europe continental social democrats now shifted to backing European-based transnational capital in supporting its main political project, the construction of a supranational power, the EU/Eurozone, in which the classical principles of capitalist laissez faire - free movement of goods, services, capital and labour - would for the first time in history have the force of constitutional law.

In Britain and Ireland Labour initially dissented. The political tradition in Britain is that all the main issues of national policy are decided inside the Tory Party, with the rest of society having bit parts. Joining the EEC became the central goal of Conservative policy from 1961. The Labour Left originally opposed this, as indeed in this country the Irish Labour Party opposed Irish membership of the EEC in our 1972 Accession referendum. Under Michael Foot’s leadership British Labour advocated the UK’s withdrawal from the EEC in the 1983 general election.Then in 1988, with Margaret Thatcher in Downing Street, Commission President Jacques Delors, a French socialist, wooed the British TUC at Blackpool and Ireland’s ICTU at Malahide and promised them labour-friendly legislation from Brussels which they would never get at home. The Trade Union leaders embraced “social Europe” and much of the Labour Left followed them, in some cases becoming missionaries for the grand “project”. As the downside of  the EU/Eurozone became clear in recent years, Euro-scepticism began to grow on the political Right. Now some on the Left are starting to follow the Right in that too, in Southern Europe and  maybe in Britain.

In France and Italy the central role of communists in the war-time Resistance and their consequent appeal to national sentiment gave these countries mass communist parties for three decades after World War 2. A key factor in the subsequent decline of these parties was their embrace of the EC/EU in the 1970s and 1980s as one of the tenets of  “Eurocommunism”. In France this volte-face was necessary to allow Communist Ministers join Francois Mitterand’s socialist government in 1981. I recall the labour historian Desmond Greaves remarking at the time; “This will revive fascism in France.” That was before anyone had heard of Le Pen.The French CP, which had one-quarter of the seats in France’s National Assembly in 1956, has 2% there today. Many former French workingclass communist voters now vote for the National Front.

Leftwingers in the trotskyist tradition tend to be upholders of EU supranationalism as “objectively progressive”, while stigmatising concern for national independence as nationalism and “rightwing”. This goes back to Trotsky’s famous dispute with Stalin in the 1920s over whether it was possible to build socialism in one country - that being Stalin’s view -  or whether it required a more general transformation, world revolution, as Trotsky thought.  The EU is assumed to provide a more favourable field for socialism because it is at once bigger and it is trans-national, although it is hard to see how socialist-type restrictions on capital can come from a body one of whose constitutional principles is free movement of capital. The EU institutions and their national extensions are populated with people who were on the trotskyist Left in their youth and who feel no qualms at the EU’s assaults on national democracy. Former German Foreign Minister Joschka Fischer, French Prime Minister Lionel Jospin, Portuguese Commission President J.M. Barroso are among those with such a background who have advanced supranationalism. Left-sounding arguments for the EU go down well in circles where “socialism” is no way a realistic danger, but where “nationalism” very much is – that is, the nationalism which resists losing national independence and democracy.

Leftist rhetoric, radical-sounding,  has helped grease many a lucrative EU career path. Leftist Europhilia of this kind has been influential in the ideological collapse of Greece’s Syriza, which made its leadership adopt policies the opposite of what they were elected on. While loud against “austerity”  Messrs Tsipris, Varoufakis and Tsakalotos continually proclaimed themselves believers in the EU, which they seemed to think could be transformed into a force for cross-national solidarity and Euro-Keynesianism by dint of rhetorical argument.

When it came to the crunch they lacked the courage to go for a “Grexit”, a repudiation of Greece’s mountainous debts and a devaluation of a restored drachma. Yet only such a policy can revive Greece’s lost competitiveness, stimulate its home demand and bring back economic growth, for Greece’s third bailout will not work. The dissenters in Syriza are now advocating such a course, as are the Greek communists and others. The Syriza collapse is educational for Leftwingers everywhere. It illustrates the old truth that the establishment or re-establishment of national independence - which means a State having its own currency and with it control of either its interest rate or its exchange rate -  must be central to any meaningful campaign against neoliberalism and banker-imposed austerity, not to mind “socialism”, however one might define that.

(Anthony Coughlan is Associate Professor Emeritus of Social Policy at Trinity College Dublin)


An Improbable World

Tom Engelhardt
 "WAR ON TERROR" 14 YEARS
OF DESTRUCTIVE EVIL:

The last 14 years of so-called "War on Terror" initiated by the United States,
supported by it's NATO cronies, has created an arc of unmitigated human
disaster across the Middle East and West Asia with modern weaponry raising
medieval destruction to unprecedented levels of human suffering, death and
rapine.

Tom Engelhardt surveys the results:



Fourteen years later and do you even believe it? Did we actually live it? Are we still living it? And how improbable is that?



Fourteen years of wars, interventions, assassinations, torture, kidnappings, black sites, the growth of the American national security state to monumental proportions, and the spread of Islamic extremism across much of the Greater Middle East and Africa. Fourteen years of astronomical expense, bombing campaigns galore, and a military-first foreign policy of repeated defeats, disappointments, and disasters. Fourteen years of a culture of fear in America, of endless alarms and warnings, as well as dire predictions of terrorist attacks. Fourteen years of the burial of American democracy (or rather its recreation as a billionaire’s playground and a source of spectacle and entertainment but not governance). Fourteen years of the spread of secrecy, the classification of every document in sight, the fierce prosecution of whistleblowers, and a faith-based urge to keep Americans “secure” by leaving them in the dark about what their government is doing. Fourteen years of the demobilization of the citizenry. 

Fourteen years of the rise of the warrior corporation, the transformation of war and intelligence gathering into profit-making activities, and the flocking of countless private contractors to the Pentagon, the NSA, the CIA, and too many other parts of the national security state to keep track of. Fourteen years of our wars coming home in the form of PTSD, the militarization of the police, and the spread of war-zone technology like drones and stingrays to the “homeland.” Fourteen years of that un-American word “homeland.” Fourteen years of the expansion of surveillance of every kind and of the development of a global surveillance system whose reach—from foreign leaders to tribal groups in the backlands of the planet—would have stunned those running the totalitarian states of the twentieth century. Fourteen years of the financial starvation of America’s infrastructure and still not a single mile of high-speed rail built anywhere in the country. Fourteen years in which to launch Afghan War 2.0, Iraq Wars 2.0 and 3.0, and Syria War 1.0. Fourteen years, that is, of the improbable made probable.




Fourteen years later, thanks a heap, Osama bin Laden. With a small number of supporters, $400,000-$500,000, and 19 suicidal hijackers, most of them Saudis, you pulled off a geopolitical magic trick of the first order. Think of it as wizardry from the theater of darkness. In the process, you did “change everything” or at least enough of everything to matter. Or rather, you goaded us into doing what you had neither the resources nor the ability to do. So let’s give credit where it’s due. Psychologically speaking, the 9/11 attacks represented precision targeting of a kind American leaders would only dream of in the years to follow. I have no idea how, but you clearly understood us so much better than we understood you or, for that matter, ourselves. You knew just which buttons of ours to push so that we would essentially carry out the rest of your plan for you. While you sat back and waited in Abbottabad, we followed the blueprints for your dreams and desires as if you had planned it and, in the process, made the world a significantly different (and significantly grimmer) place.



Fourteen years later, we don’t even grasp what we did.



Fourteen years later, the improbability of it all still staggers the imagination, starting with those vast shards of the World Trade Center in downtown Manhattan, the real-world equivalent of the Statue of Liberty sticking out of the sand in the original Planet of the Apes. With lower Manhattan still burning and the air acrid with destruction, they seemed like evidence of a culture that had undergone its own apocalyptic moment and come out the other side unrecognizably transformed. To believe the coverage of the time, Americans had experienced Pearl Harbor and Hiroshima combined. We were planet Earth’s ultimate victims and downtown New York was “Ground Zero,” a phrase previously reserved for places where nuclear explosions had occurred. We were instantly the world’s greatest victim and greatest survivor, and it was taken for granted that the world’s most fulfilling sense of revenge would be ours. 9/11 came to be seen as an assault on everything innocent and good and triumphant about us, the ultimate they-hate-our-freedoms moment and, Osama, it worked. You spooked this country into 14 years of giving any dumb or horrifying act or idea or law or intrusion into our lives or curtailment of our rights a get-out-of-jail-free pass. You loosed not just your dogs of war, but ours, which was exactly what you needed to bring chaos to the Muslim world.



Fourteen years later, let me remind you of just how totally improbable 9/11 was and how ragingly clueless we all were on that day. George W. Bush (and cohorts) couldn’t even take it in when, on August 6, 2001, the president was given a daily intelligence briefing titled “Bin Laden determined to strike in U.S.” The NSA, the CIA, and the FBI, which had many of the pieces of the bin Laden puzzle in their hands, still couldn’t imagine it. And believe me, even when it was happening, I could hardly grasp it. I was doing exercises in my bedroom with the TV going when I first heard the news of a plane hitting the World Trade Center and saw the initial shots of a smoking tower. And I remember my immediate thought: just like the B-25 that almost took out the Empire State Building back in 1945. Terrorists bringing down the World Trade Center? Please. Al-Qaeda? You must be kidding. Later, when two planes had struck in New York and another had taken out part of the Pentagon, and it was obvious that it wasn’t an accident, I had an even more ludicrous thought. It occurred to me that the unexpected vulnerability of Americans living in a land largely protected from the chaos so much of the world experiences might open us up to the pain of others in a new way. Dream on. All it opened us up to was bringing pain to others.




Fourteen years later, don’t you still find it improbable that George W. Bush and company used those murderous acts and the nearly 3,000 resulting deaths as an excuse to try to make the world theirs? It took them no time at all to decide to launch a “Global War on Terror” in up to 60 countries. It took them next to no time to begin dreaming of the establishment of a future Pax Americana in the Middle East, followed by the sort of global imperium that had previously been conjured up only by cackling bad guys in James Bond films. Don’t you find it strange, looking back, just how quickly 9/11 set their brains aflame? Don’t you find it curious that the Bush administration’s top officials were quite so infatuated by the US military? Doesn’t it still strike you as odd that they had such blind faith in that military’s supposedly limitless powers to do essentially anything and be “the greatest force for human liberation the world has ever known”? Don’t you still find it eerie that, amid the wreckage of the Pentagon, the initial orders our secretary of defense gave his aides were to come up with plans for striking Iraq, even though he was already convinced that Al Qaeda had launched the attack? (“‘Go massive,’ an aide’s notes quote him as saying. ‘Sweep it all up. Things related and not.’”) Don’t you think “and not” sums up the era to come? Don’t you find it curious that, in the rubble of those towers, plans not just to pay Osama bin Laden back, but to turn Afghanistan, Iraq, and possibly Iran—“Everyone wants to go to Baghdad. Real men want to go to Tehran”—into American protectorates were already being imagined?





Fourteen years later, how probable was it that the country then universally considered the planet’s “sole superpower,” openly challenged only by tiny numbers of jihadist extremists, with a military better funded than the next 10 to 13 forces combined (most of whom were allies anyway), and whose technological skills were, as they say, to die for would win no wars, defeat no enemies, and successfully complete no occupations? What were the odds? If, on September 12, 2001, someone had given you half-reasonable odds on a US military winning streak in the Greater Middle East, don’t tell me you wouldn’t have slapped some money on the table.



Fourteen years later, don’t you find it improbable that the US military has been unable to extricate itself from Iraq and Afghanistan, its two major wars of this century, despite having officially left one of those countries in 2011 (only to head back again in the late summer of 2014) and having endlessly announced the conclusion of its operations in the other (only to ratchet them up again)?



Fourteen years later, don’t you find it improbable that Washington’s post-9/11 policies in the Middle East helped lead to the establishment of the Islamic State’s “caliphate” in parts of fractured Iraq and Syria and to a movement of almost unparalleled extremism that has successfully “franchised” itself out from Libya to Nigeria to Afghanistan? If, on September 12, 2001, you had predicted such a possibility, who wouldn’t have thought you mad?



Fourteen years later, don’t you find it improbable that the United States has gone into the business of robotic assassination big time; that (despite Watergate-era legal prohibitions on such acts), we are now the Terminators of Planet Earth, not its John Connors; that the president is openly and proudly an assassin-in-chief with his own global “kill list”; that we have endlessly targeted the backlands of the planet with our (Grim) Reaper and Predator (thank you Hollywood!) drones armed with Hellfire missiles; and that Washington has regularly knocked off women and children while searching for militant leaders and their generic followers? And don’t you find it odd that all of this has been done in the name of wiping out the terrorists and their movements, despite the fact that wherever our drones strike, those movements seem to gain in strength and power?



Fourteen years later, don’t you find it improbable that our “war on terror” has so regularly devolved into a war of and for terror; that our methods, including the targeted killings of numerous leaders and “lieutenants” of militant groups have visibly promoted, not blunted, the spread of Islamic extremism; and that, despite this, Washington has generally not recalibrated its actions in any meaningful way?





Fourteen years later, isn’t it possible to think of 9/11 as a mass grave into which significant aspects of American life as we knew it have been shoveled? Of course, the changes that came, especially those reinforcing the most oppressive aspects of state power, didn’t arrive out of the blue like those hijacked planes. Who, after all, could dismiss the size and power of the national security state and the military-industrial complex before those 19 men with box cutters arrived on the scene? Who could deny that, packed into the Patriot Act (passed largely unread by Congress in October 2001) was a wish list of pre-9/11 law enforcementand right-wing hobbyhorses? Who could deny that the top officials of the Bush administration and their neocon supporters had long been thinking about how to leverage “U.S. military supremacy” into a Pax Americana–style new world order or that they had been dreaming of “a new Pearl Harbor” which might speed up the process? It was, however, only thanks to Osama bin Laden, that they—and we—were shuttled into the most improbable of all centuries, the 21st.




Fourteen years later, the 9/11 attacks and the thousands of innocents killed represent international criminality and immorality of the first order. On that, Americans are clear, but—most improbable of all—no one in Washington has yet taken the slightest responsibility for blowing a hole through the Middle East, loosing mayhem across significant swathes of the planet, or helping release the forces that would create the first true terrorist state of modern history; nor has anyone in any official capacity taken responsibility for creating the conditions that led to the deaths of hundreds of thousands, possibly a million or more people, turned many in the Greater Middle East into internal or external refugees, destroyed nations, and brought unbelievable pain to countless human beings. In these years, no act—not of torture, nor murder, nor the illegal offshore imprisonment of innocent people, nor death delivered from the air or the ground, nor the slaughter of wedding parties, nor the killing of children—has blunted the sense among Americans that we live in an “exceptional” and “indispensable” country of staggering goodness and innocence.



Fourteen years later, how improbable is that?

Tom Engelhardt is a co-founder of the American Empire Project and the author of The United States of Fear as well as a history of the Cold War, The End of Victory Culture [1]. He is a fellow of the Nation Institute and runs TomDispatch.com. His latest book is Shadow Government: Surveillance, Secret Wars, and a Global Security State in a Single-Superpower World [2].